Buddhism and Judaism are living traditions. I was reminded of this last month, when I had the the privilege of interviewing Stephen Batchelor about his new book, After Buddhism: Rethinking the Dharma for a Secular Age for The Middle Way Society. Batchelor tries to rescue the original teachings of Gotama, Buddha. Because Batchelor has been immersed in the world of Buddhism since he was a young man, and because he has been inspired by Buddhist practice as he understands it, he feels rooted in that tradition. To quote the Buddha helps embed and locate him within the unfolding of this tradition. At the same time, he doesn’t look at tradition as a fixed thing to be followed blindly. He sees tradition as a place to root oneself in order to be able to flourish more fully. Batchelor talks about seeing a graffiti on the Berlin wall when it fell that said: “Culture without history is like a tree without roots.” He said that to be self-conscious of your embeddedness in your tradition is nourishing, is emotionally and spiritually grounding and affirming, and gives you confidence and courage.
I was surprised by my own strong feelings as I listened to Stephen Batchelor’s expression of gratitude to Buddhism in spite of the attacks that he has endured from those who are strongly tied to more dogmatic forms of the tradition. I kept thinking about Judaism, about how we at the Society for Humanistic Judaism are trying to continue within the tradition of Judaism even though we reject forms of the religion that are not compatible with our humanistic beliefs. It takes courage to stand up and honestly proclaim your own point of view based upon your own knowledge and experience.
Buddhism and Judaism are living traditions that have evolved within various historical and cultural conditions. Although there are forms of these traditions that resist change and that proclaim absolute truths about the world, there are practices that keep these traditions alive and relevant to us, especially to those of us with particularly imaginative, curious, and skeptical approaches to the world. I hope you’ll listen to this podcast and hear what Stephen Batchelor eloquently says about what he believes may be the original dharma and practice taught by Gotama, a non-metaphysical dharma from which we can benefit today.
The above podcast is sponsored by The Middle Way Society. I highly recommend that you go to The Middle Way Society website to learn more about the middle-way approach to living an ethical life free of dogma.
Thanks for the great article and bringing this book to our attention Susan! Are there any books like it for Judaism that you would recommend?
To study rabbinic literature I like Jeffrey Rubenstein’s approach which is literary and historical. I’d start with The Culture of the Babylonian Talmud.
http://smile.amazon.com/Culture-Babylonian-Talmud-Jeffrey-Rubenstein/dp/0801882656/ref=sr_1_1?ie=UTF8&qid=1451929563&sr=8-1&keywords=jeffrey+l+rubenstein+culture+of+the
For a history of Judaism from a secular perspective there is Sherwin Wine’s book:
A Provocative People: A Secular History of the Jews
by Rabbi Sherwin T. Wine, edited by Rabbi Adam Chalom
http://smile.amazon.com/Provocative-People-Secular-History-Jews/dp/0985151609/ref=sr_1_1?ie=UTF8&qid=1451929695&sr=8-1&keywords=a+secular+history+of+the+jews
Thanks for sharing these recommendation (just ordered both!)
You’re very welcome!